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 Post subject: Objective proof?
PostPosted: Mon Aug 23, 2010 1:21 pm 
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I have made a slew of posts lately, and I just realized that they all point to the fact that I am having difficulty defining objective proof.

As an example, I have been working with remote viewing. I have experienced some good hits, as well as some bold misses. Is there objective proof in these hits? And if so what is it?

I have been having lucid dreams in which I have tested the realness of the dream scape. I can say that the dream world has the same level of realness as waking life. Again though, what does this mean in terms of objective proof?

I have had several "OOBEs" in the past. The level of realness in these cases actually felt more real or perhaps more dynamic as compared to waking life. It doesn't seem logical to say that this is objective proof of other realities. In the same way that I am perhaps fooled into thinking that this (PMR) is real and not virtual, it could be that I am being fooled into thinking that the OOB experiences are more real by means of the human brain (in terms of biological evolution).

While I was visiting my grandmother in hospice care, I spent some time visualizing myself walking along a beach (she took me to the beach often as a child). I spent around 3 hours doing this over the course of a few days. To my surprise, I overhead my mom talking to aunt, "she keeps talking about being with a man on the beach." Later, mostly out of it from the various drugs and her current state, my grandmother was talking about the man, "I don't know who he is, but he doesn't frighten me." Though this was amazing, I find myself forced to remain skeptical. After all, she lived by the beach for many years.

I have a metal washer hanging from some fishing line near my computer. I am beginning some work with telekinesis. If at some point, the washer moves via my intent alone... there could be a large number of reasons. Maybe it didn't even move at all, perhaps I only perceived it to be moving. Maybe it did move, but that seems to only prove that I can move a washer.

I could easily explain these experiences in the context of MBT, but that would seem to be a leap of faith.

I like the idea of using a probability filter. As time and experience continues, some theories and ideas accumulate in the filter as probable truths. There seems to always be some level of doubt though, but this is the only way that I can seem to find some sort of direction in which to venture.

It seems that the path of the truly open-minded skeptic is a long and lonely road where only uncertainty is certain.

I would love some input from you all. The path is a bit bumpy right now :)

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 Post subject: Re: Objective proof?
PostPosted: Mon Aug 23, 2010 1:46 pm 
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Below is from another thread admittedly started by me as well. It seems to apply more here. I again apologize for the mess I've made on the board. I'm truly trying to sort this all out.

from: viewtopic.php?f=20&t=5370

bette wrote:
I put "objective proof" into Google for S&G (shits & giggles), and came up with this page which the reading of has allows several more giggles. Hence the share. There is/are also a LOT of links to various experiments, and stuff.
http://ask.metafilter.com/54855/Is-ther ... on-or-what
Love
Bette


Justin wrote:
Interesting, the link you posted talks about "the God helmet"... about which I recently posted and to which you sort of responded ;)

I have been thinking a lot about objective proof lately and in fact came across the page in your link after googling it. Objective proof would seem difficult to define, especially if we consider the ideas related to the God helmet. As open-minded skeptics, I think we must.

I would be curious to know what members here consider to be objective proof. It seems like a tricky thing to find with certainty.


Ted Vollers wrote:
Justin,

In a Virtual Reality, appearing within your mind and interpreted by your mind based upon a digital data stream, how is there ever anything but a subjective experience, subjective interpretation, etc? Logically speaking, what can the concept of objectivity and an objective reality be besides a red herring? When it is generated by one part of the digital reality of CS within TBC and then sent to another part of the CS, i. e. you, then you make choices based upon your interpretation of this input that goes back to TBC where results are determined by integration of your choices with the next delta t worth of probability. Then it goes off to another part of the CS, i. e. your wife, your brother, the butcher, baker or candlestick maker, etc. then round and round the circuit again. . . Where is there an objective reality in this interactive/interpretive dance? Not that it has no meaning, but that it has no objective meaning. There is no 'out there' in which objectivity can reside. That is why IUOCs were invented, to interact and be the next best thing to 'other' and 'out there' and any kind of true objectivity.

Ted

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 Post subject: Re: Objective proof?
PostPosted: Mon Aug 23, 2010 2:46 pm 
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 Post subject: Re: Objective proof?
PostPosted: Mon Aug 23, 2010 2:47 pm 
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A few items from MBT:

Book 1, Section 2, Chapter 19 (page 129 of trilogy):

Quote:
...Apparent knowledge remains potential and tentative - truth is absolute.
Your list of potential possibilities will, for a very long time, if not always, be a much, much, longer list than your list of absolute truths. If you are careful to remain simultaneously open minded and skeptical, you will unlikely to inadvertently make a major investment in false knowledge. On the other hand, you might pursue a hypothesis or potential possibility to a dead end - or to the conclusion that your hypothesis is wrong. That is how good science works. There is no way to guarantee that you hypotheses will be proved correct. Proving a hypothesis wrong also produces useful information.



Ted Vollers wrote:
Justin,

In a Virtual Reality, appearing within your mind and interpreted by your mind based upon a digital data stream, how is there ever anything but a subjective experience, subjective interpretation, etc? Logically speaking, what can the concept of objectivity and an objective reality be besides a red herring? When it is generated by one part of the digital reality of CS within TBC and then sent to another part of the CS, i. e. you, then you make choices based upon your interpretation of this input that goes back to TBC where results are determined by integration of your choices with the next delta t worth of probability. Then it goes off to another part of the CS, i. e. your wife, your brother, the butcher, baker or candlestick maker, etc. then round and round the circuit again. . . Where is there an objective reality in this interactive/interpretive dance? Not that it has no meaning, but that it has no objective meaning. There is no 'out there' in which objectivity can reside. That is why IUOCs were invented, to interact and be the next best thing to 'other' and 'out there' and any kind of true objectivity.

Ted


Ted, to agree with what you are saying, I would have to make several assumptions about the nature of reality. That isn't to say that I do not think that what you have said is likely or logical.

Without some sort of objective results or a least some level of objective proof, how can truth ever be uncovered? My concern at the moment is not with how Tom's model functions (as amazing and life changing as it is). Attempting to fit my experiences within the context of MBT would be no different than trying to fit a lucid dream within the context of Buddhism or Christianity. Perhaps the problem is that I am an artist and not a scientist. One thing that I can fully embrace is the notion of being open-minded and skeptical. To truly do this, I have to read your response and say, maybe?

You seem confident with MBT as a functional theory of reality. Would it be too personal to ask how you found truth in it? I ask this respectfully and with honesty curiosity.

From Book 1, Section 2, Chapter 4 (page 55 of the trilogy)
Quote:
Now I had to change my philosophy of reality. There were those things that were non-measurable yet functionally operational (including my meditation state, which is properly defined as an altered state of consciousness) that fell into the category of subjective experience with objective results.


From Book 1, Section 2, Chapter 19 (page 131 of trilogy)

Quote:
In this aside, I simply want to point out there is no magic formula or shortcut for finding and assessing truth. Believing what I say, or what anyone else says about NPMR or the nature of reality is tantamount to jumping to conclusions without doing the science or investigative work oneself


From Book 1, Section 2, Chapter 19 (page 133 of trilogy)

Quote:
...Discovery and science are all about making steady progress by taking one small tentative step after another, all the while "tasting the pudding," checking the evidence, and producing objective measurable results. There are, as far as I know, no "worm holes" that let one tunnel through to enlightenment, or sign posts clearly defining the best route for each individual to take. The choice of path and the effort applied must be the result of your own voliton.


From Book 1, Section 2, Chapter 19 (page 134 of trilogy)
Quote:
Sorting knowledge from belief is the function of science - both objective and subjective science. Knowing the difference between knowledge and belief relevant to any particular piece of subjective information is called wisdom. Knowing the difference between knowledge and belief relevant to any particular piece of objective information is to know the facts.
Many feel compelled to either believe or disbelieve all information they come in contact with and quickly pass a judgment on everything accordingly. Such a process leaves little room and little time for actual knowledge and shows no particular interest in truth. For these individuals, pseudo-knowledge is good enough, especially if it also happens to reduce anxiety and be widely accepted. This approach to information is unfortunate and produces a tendency to jump to conclusions based upon erroneous feel-good assumptions.


I quote all of this because perhaps I am confused by the idea of objective results through subjective experience. Tom mentions the shared experience in MBT as being the event that caused him to realize that his experiences were real. Would this be an example of objective proof (that his experiences were in fact real)? I honestly can't think of very many other solid examples.

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 Post subject: Re: Objective proof?
PostPosted: Mon Aug 23, 2010 2:50 pm 
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bette wrote:
Uncertainty is what makes life unboring.
Love
Bette


Well, at the moment life is very, very unboring.

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 Post subject: Re: Objective proof?
PostPosted: Mon Aug 23, 2010 2:56 pm 
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Justin wrote:
Ted, to agree with what you are saying, I would have to make several assumptions about the nature of reality. That isn't to say that I do not think that what you have said is likely or logical.
Just two, Consciousness exists as nonphysical digital information (oh yeah, information, another reminder), and Evolution happens, right.
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 Post subject: Re: Objective proof?
PostPosted: Mon Aug 23, 2010 5:36 pm 
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bette wrote:
Justin wrote:
Ted, to agree with what you are saying, I would have to make several assumptions about the nature of reality. That isn't to say that I do not think that what you have said is likely or logical.
Just two, Consciousness exists as nonphysical digital information (oh yeah, information, another reminder), and Evolution happens, right.
Love
Bette


This would be true if I accepted the MBT model at face value (if I just believed it). I cannot do this though as it would be as limiting as accepting a Christian model (for example) at face value.

The several assumptions that I was referring to in my earlier post are: virtual reality, digital data stream, CS, TBC, IUOC, etc. These are all part of a very solid model and theory, but a theory for which I have no solid proof. From what I have seen, I do not think that Tom is some nut just leading us on :) But to assume truth in his model would seem to be the very thing that he warns not to do.

Is this a virtual reality? I would say that it is most probable, but that is based on logic and not necessarily experience. I could say that my lucid dreams and (limited) OOB experiences prove that this is a VR, but that would be a huge leap. All I can currently say with certainty is that I (self) can exist within other settings, planes, or states of mind that contain the same level of "realness" as my current state (PMR). This same approach holds true for the other items mentioned above. They make sense logically, but I have no proof that they are truth.

By the way, I find the notion of evolution toward love to be very probable. The is partly based on logic and partly based on good ol' PMR experience. I am actually willing to make at least a small leap of assumption (dare I say faith?) in support of the idea that we are evolving toward love... learning how to love... learning to be love perhaps.

I am not seeking to prove or disprove Tom's model. My goal is first to find out if in fact my purpose is to evolve toward love (the hypothesis). If the hypothesis is true, then my next goal would be to find the most efficient or correct way to accomplish this. In the meantime, I plan to act as though the hypothesis is true and do my best with what little I have. If I die tomorrow having made this assumption incorrectly, then fine. I will vanish having tried to be more loving for no reason other than it seemed like the right thing to do.

The problem I am currently having is knowing what tests to do and what to look for. Again, I am an artist not a scientist. When does subjective experience become an objective result? Would it be a matter of say... being told 15 times by 15 different beings in NPMR, "the purpose of life is X, and to accomplish this you need to do Y"? Or perhaps a shared NPMR experience? Hopefully, I'm being somewhat clear. In my experience, truth normally comes with a bang, so maybe I just need to keep on keepin' on. I don't know.

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 Post subject: Re: Objective proof?
PostPosted: Mon Aug 23, 2010 6:27 pm 
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Justin wrote:
I am not seeking to prove or disprove Tom's model. My goal is first to find out if in fact my purpose is to evolve toward love (the hypothesis). If the hypothesis is true, then my next goal would be to find the most efficient or correct way to accomplish this. In the meantime, I plan to act as though the hypothesis is true and do my best with what little I have. If I die tomorrow having made this assumption incorrectly, then fine. I will vanish having tried to be more loving for no reason other than it seemed like the right thing to do.

The problem I am currently having is knowing what tests to do and what to look for. Again, I am an artist not a scientist. When does subjective experience become an objective result? Would it be a matter of say... being told 15 times by 15 different beings in NPMR, "the purpose of life is X, and to accomplish this you need to do Y"? Or perhaps a shared NPMR experience? Hopefully, I'm being somewhat clear. In my experience, truth normally comes with a bang, so maybe I just need to keep on keepin' on. I don't know.


Hi Justin:

At some point I was in a similar situation where you are right now. Even though I had experiences before my father died in 1996, I wanted more proof about his existence beyond PMR. I was thinking a lot about this, and I received proofs after proofs. Among those, came some objective proofs like premonitions, etc., etc. I reached a point where I said thank you and I was pleased. After that I got more, but those were just redundant. Still, I think that somebody else receiving similar data would remain with a feeling that it's not enough. Everybody is different, but there are some common denominators. Some of the common denominators are what you mentioned. We build a model, we find a better model, we change our model. Every time some new experience comes up we see how can it fit in the model, we change it a bit, keep this, disregard that, and so on. You can say it has a "faith" component that fills gaps or extrapolate from your experiences and logic. Well, what's wrong with that?

In my case, the joy of helping others and the joy of experiencing and expanding models is natural. I don't need to challenge that, I just enjoy it. One thing though in my approach is that I know there is so much yet that I don't know that I think it would be good to know more to make better judgements in the future. In the meantime, I keep enjoying life and experiencing. It is clear that the system thinks that you have what you need to work on what you need to work on, so they won't give you more unless may be you insist and look for that with passion. If you try and try you may get something, and you may get more if you don't mind if you don't get something.

Find out if there is some fear component in your search. I noticed you mentioned the possibility of death without any future after that. Are you afraid of it? Are you afraid about somebody else that may die? Did you have dreams that somebody close to you dies or something happens? Well, here, the common denominator is fear. If you cease to exist tomorrow, so be it. Why fear it? You can control what you can control, whatever you can't control, let it be without fear, like how you act in NPMR.

If you are looking for proof, try to find the highest thing you'd like to know. In my case, it was my father. There has to be something that you can say this is what I want to know. Keep asking and some answer will arrive. Keep the faith this will happen, with the best courage and the minimum fear.

Claudio

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 Post subject: Re: Objective proof?
PostPosted: Mon Aug 23, 2010 11:10 pm 
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soprano wrote:
You can say it has a "faith" component that fills gaps or extrapolate from your experiences and logic. Well, what's wrong with that?

I suppose nothing is wrong with it so long as open minded skepticism is maintained... or an openness to change.

soprano wrote:
Find out if there is some fear component in your search. I noticed you mentioned the possibility of death without any future after that. Are you afraid of it? Are you afraid about somebody else that may die? Did you have dreams that somebody close to you dies or something happens? Well, here, the common denominator is fear. If you cease to exist tomorrow, so be it. Why fear it? You can control what you can control, whatever you can't control, let it be without fear, like how you act in NPMR.

I'm quit certain that there is fear in my search at some level. It would seem unwise for me to think that there is not any. I am okay with having fear, as long as my courage is greater. It does not seem that one can simply shew away fear. I could pacify any fear by embracing a dogma (or MBT for that matter), but that of course would be limiting in terms of my goal and venture. I don't fear death as I sit here. However, if somebody had a loaded gun pointed at my head, I think it would be a stretch to think that I would be absolutely fearless. I do think that I would have the courage to face the fear though (at least I like to think so). I will say that I do have some fear when it comes to the safely and well being of my wife and kids. That is what it is, the honest truth. I just have to deal with that the best that I can until I stumble upon some truth that has the potential to relieve that fear. To seek something out or to embrace a belief in hopes of relieving that fear would seem to be a pathway into a belief trap.

I think that it is unlikely that there is noting after death, but if it is so, then as you have said, there is little that I can do about it. The point in my earlier post is that I am willing to work toward love without fully knowing if that is in fact the point of my (our) existence. It is a hypothesis and something that I hold as a probable truth. Because it is only a hypothesis, there is a chance that it is wrong. Again though, as you said, there is nothing that I can do about it if that is the case.

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 Post subject: Re: Objective proof?
PostPosted: Tue Aug 24, 2010 2:28 am 
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Justin,

Like you, I'm not from a science/technology background. I majored in Education.

You've had a lot more personal experiences in the way of OOB, lucid dreaming etc. than I have. But I've had a lot of other psi experiences that I would find it very hard to explain away as mere coincidence.

I think the experience that sticks out as most convincing to me is one where I had a dream and then several days later the dream "happened" in my waking life. It was just like watching a "rerun" of my dream. I was a young teenager when it happened, and didn't think about it too much at the time. I know this has happened to other people too.

More than any other type of phenomemon, I think this kind defies a "natural" explanation. There seems to be no way a "brain" gets information from several days in the future and "plays" it for you in a dream. I think this is what Tom means by a subjective experience which provides objective proof.

I would like to have another dream like this, now that I'm an adult. I tend to think that deja vu experiences that I have may be barely recalled dreams playing out in my waking like, but I'm not sure. The deja vu experiences always leave room for doubt.

As far as I can tell, the only way to "debunk" this, is just to deny the claim that it actually happened. I've noticed that with experiences like NDE's and OOBE's the skeptics try to come up with elaborate brain-based explanations, but they don't deny that the experiencer is having the experience.

However, when someone reports something that would clearly have to indicate a separation of consciousness from the brain, like seeing the future, debunkers challenge the claim that it even happened. They never try to give an elaborate "scientific" explanation of how the brain accesses information clearly not available to it. It just gets attributed to faulty memory, coincidence, attentional bias, exaggeration or even lying.

Jeanne


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 Post subject: Re: Objective proof?
PostPosted: Tue Aug 24, 2010 9:47 am 
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Jeanne212 wrote:
Justin,

Like you, I'm not from a science/technology background. I majored in Education.

You've had a lot more personal experiences in the way of OOB, lucid dreaming etc. than I have. But I've had a lot of other psi experiences that I would find it very hard to explain away as mere coincidence.

I think the experience that sticks out as most convincing to me is one where I had a dream and then several days later the dream "happened" in my waking life. It was just like watching a "rerun" of my dream. I was a young teenager when it happened, and didn't think about it too much at the time. I know this has happened to other people too.

More than any other type of phenomemon, I think this kind defies a "natural" explanation. There seems to be no way a "brain" gets information from several days in the future and "plays" it for you in a dream. I think this is what Tom means by a subjective experience which provides objective proof.

I would like to have another dream like this, now that I'm an adult. I tend to think that deja vu experiences that I have may be barely recalled dreams playing out in my waking like, but I'm not sure. The deja vu experiences always leave room for doubt.

As far as I can tell, the only way to "debunk" this, is just to deny the claim that it actually happened. I've noticed that with experiences like NDE's and OOBE's the skeptics try to come up with elaborate brain-based explanations, but they don't deny that the experiencer is having the experience.

However, when someone reports something that would clearly have to indicate a separation of consciousness from the brain, like seeing the future, debunkers challenge the claim that it even happened. They never try to give an elaborate "scientific" explanation of how the brain accesses information clearly not available to it. It just gets attributed to faulty memory, coincidence, attentional bias, exaggeration or even lying.

Jeanne


Jeanne,

Good points. I am defiantly not out to debunk such experiences. In fact, before reading MBT and being presented with the idea of being open minded and skeptical, I was overly open to everything. I would read about something that I liked or that seemed logical (for example reincarnation) and take it on as a belief. When the notion of belief traps and open minded skepticism were introduced to me in MBT (thanks Tom), it totally changed my perspective. No more floating around and hand picking ideas and theories to believe... no more warm fuzzies based on hope or belief alone... instead a "spiritual warrior's" path of evidence and truth seeking. I really like this approach. It is not as comforting, but it would seem to be the most efficient in terms of seeking truth.

Jeanne212 wrote:
I think the experience that sticks out as most convincing to me is one where I had a dream and then several days later the dream "happened" in my waking life. It was just like watching a "rerun" of my dream. I was a young teenager when it happened, and didn't think about it too much at the time. I know this has happened to other people too.


The question might be "convincing" of what?

In terms of psi experiences, I have had enough to say that it is true that there is more to this life than meets the eye. Is there a chance that it is just a process of the brain? I would say that it is very slim (and your dream is a good case in point), but I think that it is important to be open to the idea. It would seem that if we are at least open to the idea that our probable truth might be wrong, then we are less likely to embrace something without enough facts... just to give us the warm fuzzies about life. So, I can say that it is true that there is something to the fact that I can sit in front of the computer and predict or somehow see the image that I will be shown at a later time (remote viewing practice at dojopsi.com). Does it prove that Tom's theory is correct? No. Does it prove that Jesus existed? Nope. God? Nope. No God? Nope. It just proves that the act itself is possible and provides some evidence that there is more going on beyond what I understand.

Consider this: We are just avatars of some sick alien multilayer game gone wrong. We are constantly being led in circles so that we do not uncover the truth. Now, I do not think that this is likely. The point is that we (as we exist right now) have no clear way of knowing or understanding the true explanation behind these psi experiences, or our existence in general for the matter. Remote viewing, precognitive dreams, OOBEs, etc could (again, not likely) be the result of an alien sham. Didn't Monroe talk about loosh harvesting or something along those lines? I would be willing to bet that there are books dedicated to this topic of alien gaming. The point I'm trying to make is that an idea such as this (though it might be able to also explain psi experiences) gets quickly tossed because it creates some fear... and quit frankly it would suck.

When I was a teenager, a friend and I saw a UFO (unidentified flying object... not necessarily space aliens) Well, it was more like a UFL (unidentified flying light). The details of the event are such that it is near impossible that it was natural (physical/earthly) or man made. It could have been a "spark" from the CS to light the fire that is currently my search for truth, or it could have been aliens. I don't know. To make a leap in either direction without more evidence would be erroneous. I don't mean to focus so much on aliens and UFOs; I'm just using the topic as an example.

There will always be some uncertainty as we exist currently (maybe it is a constant... I don't know). There are perhaps exceptions such as Tom or Bob Monroe... Buddha, Jesus?, etc. It is a bit interesting that the details of the various theories from those in the know are all a bit different. The one concept that seems to be a constant across the board is love, being more loving, becoming love, etc.

I am not so much concerned with the details of how all that is works at this point. I just want to find out if in fact it is all about love. If it is, then I want to know the best or most efficient way to proceed. Details are always nice and certainly helpful along the way, but if love is the goal, I'm pretty sure that the details are less important at this point (for me anyway). In the meantime, I'm good with working toward love without yet fully knowing if this is the point. If it turns out that I am nothing more than a loosh harvester, then that will be a bummer. C'est la vie. I don't see much harm in hoping that this is all about love, as long as I remain open to the notion that it may not be.

I'm meditating daily, working with lucid dreams, remote viewing, healing, telekinesis, love-based choices, etc and plan to continue to do so as part of my search. Honestly, it is all very exciting.

soprano wrote:
If you are looking for proof, try to find the highest thing you'd like to know. In my case, it was my father. There has to be something that you can say this is what I want to know. Keep asking and some answer will arrive. Keep the faith this will happen, with the best courage and the minimum fear.


I think this is a good idea for me Claudio. I know that in the past, I have been annoying enough in begging and repeating my questions that somebody or somebeing has thrown me a bone. Maybe I will get annoying enough that CS, the aliens, myself?, or whomever will just give up and show me the blueprints ;)

Great discussion. I truly appreciate the input and insight.

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 Post subject: Re: Objective proof?
PostPosted: Tue Aug 24, 2010 10:52 am 
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Here: http://www.youtube.com/watch?v=wDO8DoGPUHs

Michio Kaku and UFOs. current, like yesterday.
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 Post subject: Re: Objective proof?
PostPosted: Tue Aug 24, 2010 11:17 am 
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bette wrote:
Here: http://www.youtube.com/watch?v=wDO8DoGPUHs

Michio Kaku and UFOs. current, like yesterday.
Love
Bette


I always enjoy listening to him speak. Maybe it is because he always comes across as open-minded and skeptical ;)

His comments support the notion that others have also experienced something that cannot be explained by physics, or man made objects. What is/was it then? Who knows. Not me, not yet.

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 Post subject: Re: Objective proof?
PostPosted: Tue Aug 24, 2010 2:06 pm 
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I stumbled upon this just now:

from: http://www.jkrishnamurti.org/krishnamur ... 100820.php

Jiddu Krishnamurti wrote:
Are we aware of the fact that we have belief?

Are we aware of the fact that we have belief? Beauty is considered to be an ideal, a distant thing. The man who does not see the beauty around him keeps the ideal of beauty, and he has no beauty in him. There is beauty now, in the face that smiles, in the stars, in the leaves, and so on. Because we do not see that beauty, we have recourse to the ideal of beauty. Some of you say that life would be impossible if we do not believe - for example, in the existence of London. But several things are involved in this. That is, the question of verification. You can ask ten different people and they will tell you where London is; you can also go and see . That is verification. But you all believe in reincarnation or in something else of that kind, which is incapable of verification. A million people tell me that they believe there is a God or there is a Master. Does their belief prove to me that there is a God? Any belief that I hold, projects itself as an experience; and then I say it is true because I have experienced it. I believe in reincarnation because it gives me a future chance, a psychological hope; I project that hope, and experience it as an actual experience. How often have you heard people say, "I know it has happened", as though there is no more to be said. You can only verify when you do not believe.


This is an interesting thought. Even the idea that I have never actually been to say... Australia, yet I believe it exists without verification.

Jiddu Krishnamurti wrote:
Any belief that I hold, projects itself as an experience; and then I say it is true because I have experienced it.


I find so much truth in this. If I were to erase everything that I believe or even hold as a probable truth, the only thing that remains is thought and experience... if even that! I remember getting in to a debate with friends in high school. I said that there is no way to prove that this chair exists. I can see it, touch it, feel it, sit in it, but I still have not proven the that chair exists, only that I (we) can experience chair.

This is along the same lines of my current spinning mind in terms of objective results. I can have a lucid dream, OOBE, etc, but all that I have proven is that I can experience those things, not that they are real or that any information within them is real or accurate.


Jiddu Krishnamurti wrote:
it is the thought which creates the thinker.

Pursue a thought completely, go through with it to the end, think it out fully, and you will see what happens. You will find that there is no thinker at all, because it is the thought which creates the thinker. Therefore, there are not two states as the thinker and the thought. The thinker is a fictitious entity, an unreal state.There is only thought; and the bundle of thoughts creates the 'I', the thinker. And the thinker, having given himself permanency, tries to transform thought and thereby maintain himself.


Jiddu Krishnamurti wrote:
If you set out to meditate it will not be meditation.

If you set out to meditate it will not be meditation. If you set out to be good, goodness will never flower. If you cultivate humility, it ceases to be. Meditation is like the breeze that comes in when you leave the window open; but if you deliberately keep it open, deliberately invite it to come, it will never appear.


more...

Jiddu Krishnamurti wrote:
Now how am I going to find out what this flame is which we call love - not how to express it to another but what it means in itself? I will first reject what the church, what society, what my parents and friends, what every person and every book has said about it because I want to find out for myself what it is. Here is an enormous problem that involves the whole of mankind, there have been a thousand ways of defining it and I myself am caught in some pattern or other according to what I like or enjoy at the moment - so shouldn't I, in order to understand it, first free myself from my own inclinations and prejudices? I am confused, torn by my own desires, so I say to myself, `First clear up your own confusion. Perhaps you may be able to discover what love is through what it is not.'


Jiddu Krishnamurti wrote:
Question: I am full of hate. Will you please teach me how to love?

K: No one can teach you how to love. If people could be taught how to love, the world problem would be very simple, would it not? If we could learn how to love from a book as we learn mathematics, this would be a marvelous world; there would be no hate, no exploitation, no wars, no division of rich and poor, and we would all be really friendly with each other. But love is not so easily come by. It is easy to hate, and hate brings people together after a fashion; it creates all kinds of fantasies, it brings about various types of co-operation, as in war. But love is much more difficult. You cannot learn how to love, but what you can do is to observe hate and put it gently aside. Don't battle against hate, don't say how terrible it is to hate people, but see hate for what it is and let it drop away; brush it aside, it is not important. What is important is not to let hate take root in your mind. Do you understand? Your mind is like rich soil, and if given sufficient time any problem that comes along takes root like a weed, and then you have the trouble of pulling it out; but if you do not give the problem sufficient time to take root, then it has no place to grow and it will wither away. If you encourage hate, give it time to take root, to grow, to mature, it becomes an enormous problem. But if each time hate arises you let it go by, then you will find that your mind becomes very sensitive without being sentimental; therefore it will know love.

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 Post subject: Re: Objective proof?
PostPosted: Wed Aug 25, 2010 1:30 am 
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Sorry to keep posting this quoted text, but it is forcing me to rethink a few things:

from: http://www.jkrishnamurti.org/krishnamur ... 58&w=truth

There is a great deal more from the page above, but I am only 1/6 of the way through and my brain is smoking.

Jiddu Krishnamurti wrote:
When we say that learning or knowledge is an impediment, a hindrance, we are not including technical knowledge - how to drive a car, how to run machinery - or the efficiency which such knowledge brings. We have in mind quite a different thing: that sense of creative happiness which no amount of knowledge or learning will bring. To be creative in the truest sense of that word is to be free of the past from moment to moment, because it is the past that is continually shadowing the present. Merely to cling to information, to the experiences of others, to what someone has said, however great, and try to approximate your action to that - all that is knowledge, is it not? But to discover anything new you must start on your own; you must start on a journey completely denuded, especially of knowledge, because it is very easy, through knowledge and belief, to have experiences; but those experiences are merely the products of self-projection and therefore utterly unreal, false. If you are to discover for yourself what is the new, it is no good carrying the burden of the old, especially knowledge - the knowledge of another, however great. You use knowledge as a means of self-protection, security, and you want to be quite sure that you have the same experiences as the Buddha or the Christ or X. But a man who is protecting himself constantly through knowledge is obviously not a truth- seeker.

For the discovery of truth there is no path. You must enter the uncharted sea - which is not depressing, which is not being adventurous. When you want to find something new, when you are experimenting with anything, your mind has to be very quiet, has it not? If your mind is crowded, filled with facts, knowledge, they act as an impediment to the new; the difficulty is for most of us that the mind has become so important, so predominantly significant, that it interferes constantly with anything that may be new, with anything that may exist simultaneously with the known. Thus knowledge and learning are impediments for those who would seek, for those who would try to understand that which is timeless.


This honestly blows my mind. I'm pretty certain that this falls in line to some degree with being open minded and skeptical, but maybe not exactly.

This causes me to rethink my approach. Meditating with the notion (even if only at some subconscious level) that I will eventually be able to have OOBEs at will, or exist in two states at once, or experience NPMR, meet guides, etc... this assumes that these things are real, truth (arg, language is somewhat limiting). In reality though they are only assumptions and expectations. So, if one of these things does occur, is it real or is it created/projected? That fact that I did have an OOB experience (10 years before I had ever heard of them) that correlates with the experiences of many others is interesting, but if I really take a close look, it also correlates with my expectations. For example, I had read Raymond Moody's book Life After Life (among others of a similar nature) and was carrying much of that information somewhere in my brain (ie: tunnel, lightness, etc). One could call such things facts or real because X number of people have had similar experiences, but I'm not so sure that this is the correct approach in seeking Truth. I suppose this is the question then: what experiences have not been tainted by expectations or self-projected from the information already residing in my brain or from my thoughts? It would seem that they all have been. This is where I find it difficult to see Truth as something that is attainable (from my current perspective).

Jiddu Krishnamurti wrote:
Suppose you had never read a book, religious or psychological, and you had to find the meaning, the significance of life. How would you set about it? Suppose there were no Masters, no religious organizations, no Buddha, no Christ, and you had to begin from the beginning. How would you set about it? First, you would have to understand your process of thinking, would you not? - and not project yourself, your thoughts, into the future and create a God which pleases you; that would be too childish. So first you would have to understand the process of your thinking. That is the only way to discover anything new, is it not?


This is truly something that must be considered. If I wiped all such knowledge from my brain, understanding the process of my thinking would in fact seem to be the place to start. It seems that the fact that I think and have thought is the one thing that I can call real. As Descartes noted, "I think, therefore I am." Starting there, with that one thing, would seem to be the approach toward truth. The problem is of course doing a data dump of the brain. I'm pretty sure Tom, at some point, mentioned having no expectations in regards to meditation, right? Perhaps the only way to experience/find/know Truth is to fully shut down the one thing that can be called real, thought. That would seem to be the only way to have a clear, untainted view (again, language...) of Truth. (it is no wonder spiritual leaders talk in proverbs, metaphors and models! Even "spiritual leaders" does not seem like the right phrase. Anyway...)

Shutting off the brain/thoughts is no easy task, but certainly a theme within many forms of meditation.

Stating, "take me to my guides", in a lucid dream seems somewhat appropriate. But the idea that the resultant experience is a projection of my thoughts and expectations and maybe not just an interpretation of data (no offense fellow MBTers) makes me wonder if I should just close my lucid dream eyes and try to shut off all thought. In reality, I will probably be giddy as usual and say to myself, "wow, this is amazing! Fly!" Something to work on I suppose :)

Truth seeking seems to be a sticky business. The brain (VR or not) and our thoughts are powerful things that are not easily controlled. I, being a seeker, having both brain and thoughts, am not so sure that I can be fully trusted.

When does experience fully precede thought? When is it not tainted by expectations, information, and our collective past?

P.S. Please understand that I am attempting to challenge MBT in all of this. That is not my goal. Off the record, my hunch is still that the core purpose or importance of MBT is not so much related to the model, but instead in the notion of finding out for ourselves with an attitude of open minded skepticism. I could be wrong, but I'm pretty sure this dose not imply going out and proving the model right or wrong. It seems to serve as a spark to lite the fire under our backsides to seek Truth. That's just my humble opinion though. Thanks to Tom and MBT, my biscuits are burnin'!

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